Focus
On the evening of that first day of the week, when the doors were locked where the disciples were...Jesus came and stood in their midst and said to them, "…Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained."
One-Minute-Homily
> OBSERVE. True forgiveness is not a transaction or a “deal”; it is not a contractual agreement based on specified conditions, even sorrow or repentance. It is a gift, freely offered and freely received. I can forgive you even if you are not sorry; even if you don’t deserve it.
> LEARN. It’s not by accident that the church chose this Gospel for the feast of Pentecost. Mercy is the ultimate characteristic of the God revealed to us in Jesus Christ and the source of all the other gifts of the Holy Spirit. People experience this mercy when it is extended to them; they don’t when it is withheld.
> ACT. God offers mercy freely to each of us; we are forgiven. The mission of the church is to accept it and to offer it freely and unconditionally to others--to seek what civil society calls restorative justice and the church’s sacramental tradition calls reconciliation.
> REMEMBER. "Peace be with you," we say to one another at Mass; it presumes we are willing to freely accept and to freely offer forgiveness.
For Additional Reflection or Discussion
> Question for Children: Can you think of a time when someone forgave you for something you did?
> Question for Youth: As we grow up, forgiveness becomes more challenging because people assume we are "old enough to know better." Do you find it more difficult to receive and give forgiveness?
> Question for Adults, Families and Faith Communities: What conditions do we or our faith communities place on forgiveness? Do people experience God's peace as forgiveness freely given without conditions?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel:
> Click “Historical Cultural Context”
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “…Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…. And behold, I am with you always, until the end of the age.”
One-Minute-Homily
> OBSERVE. Although we often deny, repress, or ignore it, doubt is always part-and-parcel of human commitment--and faith. If the truth be told, we are never completely sure; honest doubt is what keeps us from surrendering to fanatical passion or blind obedience.
> LEARN. In today's Gospel, Matthew notes that at the end the apostles worshiped Jesus but they had doubts--from here on they would live by faith, which Paul says is “the assurance of things hoped for and the conviction of things not seen.” Faith is a response to things we cannot know for sure.
> ACT. As Christians we are challenged to act with prudence and humility; faith distinguishes us from radical political and religious movements which become dangerous because their judgments are based on what they claim is absolute certainty. This is the crucial difference between ideology and faith.
> REMEMBER. We may teach people about the Real Presence, but in the end it is the perception that “I am with you” that brings them -- and us -- to the Eucharist.
For Additional Reflection or Discussion
> Question for Children: What do you do when you are not sure about something?
> Question for Youth: Growing up is filled with uncertainty. Are you comfortable with doubt or does it paralyze you? Does faith help you be humble and prudent?
> Question for Adults, Families and Faith Communities: Can we acknowledge the doubt which goes hand-in-hand with faith? Do our faith communities act with prudence and humility in a way that validates people’s imperfect faith?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel:
> click on Historical Cultural Context
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. ...I am the way and the truth and the life. No one comes to the Father except through me...."
One-Minute-Homily
> OBSERVE. Although every individual is unique, each of us also reveals to others something about the family, ethnic group, nationality or religion to which we belong. When people meet us they also meet our mothers and fathers, our aunts and uncles, our siblings too.
> LEARN, Jesus says we can know who God is and what God is like by knowing him--Jesus reveals God to us; he and God are one. There is a place for each of us in the Father’s Kingdom because the Father’s love transcends time and space, human limitations and conditions.
> ACT. By living as the Body of Christ on earth, each of us--and the families and faith communities to which we belong--can reveal the eternal God to others. People can encounter and experience God’s mercy and love in us, if only imperfectly, when we believe and act as Jesus did.
> REMEMBER. Eucharist reveals to us a God who desires to share his love and care by gathering the family around the table where we are nourished by word and sacrament.
For Additional Reflection or Discussion
> Question for Children: When and how do you act like Jesus?
> Question for Youth: When and where are you most challenged to "act like Jesus would"?
> Question for Adults, Families and Faith Communities: Do we and our faith communities reveal the same God Jesus revealed to us -- or a God shaped more by human values, perceptions, conventions and fears?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here:
• Hear the Gospel from a Third World perspective
Sunday's Responsorial Psalm: "The Lord is my shepherd, there is nothing I shall want"
Focus
So Jesus said again, "Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly."
One-Minute-Homily
> OBSERVE. When we encounter difficult times or face important decisions, we often confide in a close friend--someone who knows us, who cares about us, and desires the best for us; someone we can trust to be honest but understanding.
> LEARN. Using the example of a good shepherd, Jesus says he is the good friend and protector we can confide in. Unlike the thief, we can trust that the Good Shepherd desires the best for us; we can depend on him to guide and protect us.
> ACT. If we listen carefully to God's advice in Scripture, the wisdom expressed in church teaching, and what we have learned from our own experience and that of others, we can depend on a well-formed conscience to guide and protect us and those who confide in us for support.
> REMEMBER. The Eucharist reveals to us a God and a community who desire the best for us; we can depend on their guidance and protection.
For Additional Reflection or Discussion
> Question for Children: Who cares for you and protects you?
> Question for Youth: Because our relationships are shifting and changing at this age, it is sometimes hard to know whom to trust. Who are the people you can trust? Does your list include the Lord?
> Question for Adults, Families and Faith Communities: Do we experience the faith community as a place where people care about us? Are we people others can depend on to be honest and understanding?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
[On] the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus,… Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him…. As they approached the village...they urged him, "Stay with us...." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him.
One-Minute-Homily
> OBSERVE. We don’t normally eat with strangers; we feel uncomfortable about eating with someone we don't know, don't like, or don't trust. Eating together-- “breaking bread”--is usually a very personal and intimate sign of a relationship between people who know and love each other.
> LEARN. Although the disciples were probably impressed with the wisdom Jesus shared along the road to Emmaus, they recognized him in the breaking of the bread -- a simple but profound act of sharing among friends.
> ACT. Like the disciples on the road to Emmaus, we know God in the people who befriend us and the people we befriend. It is in our relationships that we come to experience a personal and intimate relationship with the God revealed to us in the breaking of the bread—a God who knows, likes, trusts and loves us. The challenge, of course, is that there are no strangers around God’s table.
> REMEMBER. Whatever else we experience at Eucharist, nothing should overshadow or contradict the experience of breaking bread with all of our brothers and sisters.
For Additional Reflection or Discussion
> Question for Children: Who do you eat food with? How do you feel about the people you eat with?
> Question for Youth: Think about your friendships; in the process of becoming adults, we befriend a lot of strangers in the hope of finding one who can embody God’s love, care for us.
> Question for Adults, Families and Faith Communities: Are we growing in our appreciation for how much God knows, likes and loves us? Does our attitude and behavior at and outside of Eucharist reveal God's love and care to others?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
On the evening of that first day of the week...Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side.... Thomas, one of the Twelve, was not with them…. He said to them, "Unless I see the mark of the nails in his hands...and put my hand into his side, I will not believe." Now a week later...Jesus came...and stood in their midst.... ...[H]e said to Thomas, "…See my hands, and bring your hand and put it into my side, and do not be unbelieving….” Thomas...said to him, "My Lord and my God!"
One-Minute-Homily
> OBSERVE. "Show me." The truth is, we are all a little skeptical about taking anyone at their word these days, especially if we have been deceived or misled by someone--or an institution--we trusted. We are likely to demand evidence that we can accept “beyond a reasonable doubt.”
> LEARN. So-called “Doubting Thomas” often gets a bad rap because he demanded no more than what had already been given to the rest of the disciples, but he becomes an example for us who demand more proof than faith can provide.
> ACT. The things we believe in are not things that can be “proven” in the conventional sense--like God's unexplainable mercy. Our faith is based more on intuition than proof, and on the witness of others, particularly the first disciples, whose faith encourages us to believe what we can only hope is possible.
> REMEMBER. When we take the Eucharist into our hands, we cannot see Christ; we believe in his presence because we have sensed it, experienced and encountered it, in the Body of Christ around us.
For Additional Reflection or Discussion
> Question for Children: What do you "believe" in that you cannot see?
> Question for Youth: As we grow, we begin to "test" the truths others have told us; what truths are you "testing" right now?
> Question for Adults, Families and Faith Communities: Have we placed our faith in the kind of proof which, in the end, is not convincing because it tries to prove too much -- like the certainty of human justice instead of the mystery of God's mercy?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
On the first day of the week, Mary of Magdala came to the tomb...and saw the stone removed. So she ran and went to Simon Peter and to the other disciple whom Jesus loved.... So Peter and the other disciple went out and came to the tomb.... When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in...and he saw and believed.
One-Minute-Homily
> OBSERVE. In the midst of tragedy and loss, it is often hard to imagine that things will ever be OK, much less better. And yet our experience shows that often times we look back on difficult situations as times of growth and grace. Sometimes things turn out better than we could hope.
> LEARN. Confronted with the crucifixion and death of Jesus, surely his followers must have wondered how things could ever be OK. Only gradually did they realize that what came out of his death was resurrection -- a new kind of, and everlasting -- life. That's the nature of what Christians call "the Paschal (or Easter) Mystery."
> ACT. The challenge to us as followers of Jesus is to imagine -- and believe -- that something better is possible, in spite of the pain and suffering we and our loved ones experience in this life. The “new normal” will be something totally new and far from just normal; it can reshape how we live here and now if we are willing to believe and to hope.
> REMEMBER. We literally get a taste of this new life -- the Easter Mystery -- every time we participate in the Eucharist.
For Additional Reflection or Discussion
> Question for Children: Can you think of a time when you were surprised by something very good?
> Question for Youth: People say "no pain, no gain." Can you think of ways in which you have experienced that fact in your own life?
> Question for Adults, Families and Faith Communities: Do people recognize us as persons of hope and trust -- as persons and communities who believe in the Easter Mystery?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Explore the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Focus
One-Minute Homily
> OBSERVE. We often invest our hopes and dreams in people who turn out to be someone less than we expected. And sometimes we agree to be the person who others demand or expect us to be, even if that isn’t the person we really are or want to be.
> LEARN. The crowds who greeted Jesus on his entrance into Jerusalem got the story half right – he was indeed the Messiah they were longing for, but not the kind of Messiah they expected. Disappointed by the truth, they would soon enough be shouting “Crucify him!”
> ACT. Often enough in this world, we are tempted to sacrifice our integrity in return for acceptance, success, influence or security. As it was for Jesus, our challenge as disciples is to be the persons we have been called to be, not the persons other people expect us to be.
> REMEMBER. Week after week, the Eucharist reminds us of our true identity, the persons we are meant to be—the Body of Christ.
For Additional Reflection or Discussion
> Question for Children: Do you ever pretend to be someone different than you really are?
> Question for Youth: Adults have a lot of expectations for young people; do you struggle to be the person you really are?
> Question for Adults, Families and Faith Communities: When and how have we sacrificed our true identity for success, or acceptance, or security?
Learn More
• Read Sunday's readings here
• Read a commentary on Sunday’s readings here
• Learn more about the cultural context of the Gospel
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective